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Societies follow their own precise flow of time, understood in a qualitative sense Guénon, , p. and not just quantitatively, and a progression of ascending and decadent phases is linked to this precise flow of time. A non-linear but "circular" conception - better understood as "spiral" , double though - where one "descends" from a primordial golden state Hesiod, th century BC and then ascends again. Connected to this motion, the difference in man's own perceptive capacity for reality, as well as a double possibility. The first is purely "involutionary" in nature, linked to the inert flow of times and events.

The second instead is of an "evolutionary" type, that is, starting from the specific phase in which one is immersed in order to evolve, rather than involve, precisely. From this general and overall plan all life manifests itself, and human societies manifest themselves, starting from the seo expater bangladesh ltd top of societies. And in this context we can say that if modernity, also a phase passage within the specific decadent cycle we are experiencing Kali Yuga or Hesiod's iron age , has materialized in the breaking of the connections to the transcendent typical of society medieval and in any case pre-modern, now post-modernity is consecrated as a further level.



It is first and foremost a change in perception of reality. If in pre-modern societies the world was perceived more fully, in all or in a good part of its material and spiritual planes of existence the transcendent , with the modern era the truncation we mentioned has meant that they closed certain connections, and that man was crushed only and exclusively on the material plane. Hence the perception of a certain solidity of the world, hence a whole series of scientific-philosophical conceptions with a positivist basis, in all their derivations materialism, enlightenment, rationalism, evolutionism.